He is led out of the garden, where he has gone with his disciples after they shared a Passover meal, not by angels with fiery swords, but by men armed with swords sharp enough to cut off a person’s ear. He has come to the garden to pray. While his disciples, full of Passover wine, sleep. For Jesus there is one more cup from which to drink.
At the meal he pours the wine into the cups and after he said the blessing everyone drank from their wine cups. Three cups of wine are blessed and the blessing cups drank from. Someone that night reads the story of the Hebrew’s peoples flight from Egypt. The story of how God saves. Then Jesus takes the unleavened bread from the bowl, the matzoh, breaks it in half, and shares with all present a piece of the same bread that sustained the Israelites as they made their long journey to the land of promise. At today’s Seder Supper, a piece of that bread is wrapped in linen and hidden away, for the children to go in search of after the supper ends. In a few days the women who have wrapped Jesus body in linen will go in search of him but find no one where his body had been lain, except once again the angel standing guard in the garden. This only after Jesus has given himself, broken like the Passover bread, shared now with the world, his life-blood spilled out upon the hard ground of Calvary for all to see.
Today we experience the deepest expression of self-giving, where Jesus of Nazareth continues to share with us the greatest and final Passover. The passage of the Son of God from life to death. And we understand what this offering in complete freedom and love means only as it stands in the midst of Jesus’ final meal and in his rising to new life in three days. We can only make sense of this day when we think of it in terms of his whole life, his words of care and concern for others, his healing, his teaching, his message, his work, his whole person. In his life and in his death he is the embodiment of God’s love and good will for us. We see the Father’s com-passion, the God who suffers with us, in Jesus’ Passion−the cross where we encounter God in the depths of his/our humanity.
That this God is no extra-terrestrial is nowhere more evident than today. This is the day called good because God shows us in no uncertain terms his willingness to suffer for all human kind, for every human person, for you and I. Today God in Jesus embraces every lost, lonely, suffering, unloved, betrayed, sick and dying human being. In this day’s death because we know he is risen we know that it is God who protects and sustains Jesus and ourselves, and truly becomes one with all human kind. Not in spite of human suffering, but in the midst of it. Today in Jesus on the cross the human and the sacred become bound irrevocably together. Today there is no longer any barrier or boundary between us and the God who comes to earth, to experience all we experience and joins, in the human and sacred Jesus, with us forever. We live now in the unfailing presence of Yahweh, the God who saves. In Yeshua of Nazareth, which means God saves, we know without a doubt his good will for us. The promise now to us is that in the face of any death, evil or suffering, any ‘no’ to life, God’s ‘yes’ is greater. This is the only certainty of God’s will we can speak of. Today we glimpse the kingdom of God come in Jesus’ life and in his death because we know that in him the promise of eternal life is kept. Today is a Promise kept. And if we doubt that, we might hear the echo of the final words of scripture forming in the heart of Jesus today as he extends to us the unleaving bread of himself and the final blessing cup is passed on to us for us to partake. For in Jesus God truly makes his home in us. And his name is God-with-us. He will wipe away all tears from (our) eyes; there will be no more death, and no more mourning or sadness. (Rev. 21:4)