Carl Jung says Jesus lives our unlived lives. He is speaking of the Christ-Self in each of us that must be awakened if we are to achieve the fullness of our humanity. Both testaments are treaties on how we are able to achieve the fullness of our humanity. In the letter to the Ephesians, * its author includes Paul’s pray that the hidden self grow strong, that Christ may live in your hearts through faith, and then, planted and built on love, you will have the strength to grasp the breadth and the length, the height and the depths, until knowing the love of Christ, which is beyond all knowing, you will be filled with the utter fullness of God. It is this hidden self that Jung is referring to; the realization of the God-life within us. Across centuries both men acknowledge that Jesus is the incarnation of the sacred Self, the embodiment of the sacred humanity that is our birthright. From Genesis to Revelations we are shown that we are inherently ordered to the sacred, to that which has within it the possibility at each turn of becoming the sacred reality for which we are meant. Jesus is the becoming thing in us. He is the embodiment of that which becomes itself in God. With each day we attend to his birth within us.
We are seeded with the Christ-self like the sacred seed planted in Mary. We are invited to give life and meaning to that seed, to attend to its growth, so that who Jesus is we too can become. For we are also heirs to the promise going out from the first pages of Genesis. The promise that we are sacred and meant. As we journey with Jesus, we join with Mary and Elizabeth, as partners of the promise, to awaken and give birth to the Christ-Self. This is our let it be to the God who is ever renewing the world in his image. Just as his spirit came upon the mother of Jesus in his great act of loving us and the world, by the grace of his spirit we also become the waiting manger for the birth of the Word in the soul.
Like the ancient rabbis who lovingly held the Torah in their arms, the Word become flesh is now carried in the arms of his parents to the temple on the day of presentation, in accordance with the Mosaic Law. There Mary and Joseph encounter an old man named Simeon. He takes Jesus in his arms, giving thanks and praise for he knows he is holding the salvation of Israel in his arms. As Simeon blesses the parents of Jesus, he tells Mary that a sword shall pierce your heart. It is a sword that will lay bare the hearts of many, the sword will spill the life blood of her son upon the bitter ground of misunderstanding and his rejection.
Jesus will return to the Temple when he is twelve years old. By then he is a young man who knows his scriptures so well he is able to discourse with the rabbis, forgetting it is time to return home with his parents. In Luke’s account, the last we see of Joseph is when he and Mary spend three days searching for their missing son in the crowds who have come to Jerusalem for Passover. In Matthew’s infancy narrative it is after the visit of the wise men to Bethlehem that we last see Joseph. In this sequence, Joseph, prompted once more by an angel, leads his family to safety in Egypt, to protect his infant son from Herod, who is intent on murdering the already rumored king of the Jews.
After the incident in the Temple there is no record of Jesus’ life until he goes to meet John at the Jordan River. Yet there are clues to the early influence his family had on Jesus. His parents surely shaped the man he would become. At times he must have seemed as enigmatic to them as he often appears to us today. From the recorded accounts of his life, it is evident Jesus was well-versed in the sacred writings of Israel. From his parents Jesus learned to be attentive and faithful to Torah, exhibiting a respect and reverence for the faith of his people, the law and the Temple. When he teaches the people in parables, his words ring with authority, demonstrating his command of the Hebrew Scriptures. From Joseph Jesus learned carpentry, but it is a trade he would abandoned at some point, like John before him. Perhaps it was there, working at Joseph’s side or at his mother’s knee learning his scriptures, that he realized a new trade, that a new task had been set before him, and he went to it most likely knowing from his mother early on that he was destined for something singularly special.
At his side Jesus learned from Joseph, the man entrusted by God with his care and upbringing, how to care for those with whom he would be entrusted. Just as Mary’s attention and fidelity shaped Jesus, certainly he was shaped by the father we know little of. After Jesus’ childhood, Joseph is never mentioned again. The assumption is that he is no longer living. If indeed Joseph died before Jesus’ public ministry that might explain why Jesus’ public life had to wait until he was almost thirty years of age, long past the age a Jewish man would have taken up a profession. Perhaps Joseph entrusted the safekeeping and livelihood of his family, Jesus’ mother and siblings, to his first-born before he passed on, just as Jesus would entrust his mother to the care of the disciple standing at the foot of the cross with her. Could it be that in John’s gospel, when Jesus says he has not lost one of these you have given me, he is also thinking of the family Joseph entrusted to him? And one has to wonder if the father whom Jesus addresses as Abba, Daddy, isn’t at times Joseph, the carpenter from Nazareth, who guided the boy’s hands over the wood as he fostered and protected Jesus, who he knew would eventually be about another Father’s business.
©2014 Cathie Horrell. All Rights Reserved.
*The Letter to the Ephesians is not attributed to Paul, but to one of his companions.