The Christ-self

  brillant leaves    Autumn is a season of striking transformation. Unlike Spring which comes slowly, softly, tiny shoots rising up out of the earth, small green buds gradually come to bloom on the trees, autumn blazes across the landscape. Right now the Midwest is ablaze with change. The trees that rumble across the landscape in shades of green one day are a warm palette of reds, orange, yellows, rusts, purple, crimson the next. We drive across the countryside searching for the passion and blaze of this season, before all falls away into winter.

Whether landscape or mindscape, change is at the very heart of the natural world and of human life. The worlds turning tells us this with each new day, with each season, in each plant, species and amoeba. Down to the very last cell of DNA we possess within us the ability to grow, to change, and to become. In fact, it is human nature to be in an on-going state of becoming.

We have often heard the word transformation used in the word conversion. John the Baptist would use the word repent, by which he meant return. It was a return to the one true faith and God of Israel. Yahweh. The living God. His was the outspoken cry from the wilderness, beside the Jordan, where a sign of being transformed was emersion in the waters of the Jordan. For whatever reason it was John’s activities that caused Jesus to come from Nazareth to the river that day, where his life too would, by the gospel accounts, change as well.

Paul’s very first letter to the Thessalonians was a call to change, to be converted, transformed so that they might follow and serve the true and living God. It is in Ephesians that we find the heart, soul and core of his message to the infant church that he is guiding into being. Paul’s call to put on Christ, to live your lives in Christ, is summed up in the hidden self that he prays will grow strong within us. This hidden self is Christ. The Christ-self.

This Christ-self is the Christ that may live in our hearts through faith, and it is in our hearts that we will know the love of Christ, which Paul adds is beyond all knowledge, so that we become filled with the utter fullness of God. It is this Christ-self, the Christ-life within is Paul’s raison d’etre.

To grow, if you will, to become more and more aware of the Christ-self within. It is in Christ, in the Christ-self that we participate and become part of the life of God. In Christ’s love for us is the utter, absolute, complete life of the living God. We could also speak about the sacred self.

All theology is anthropology. Of necessity then, to speak a word about God, is to speak about the human person as well. It is to speak of the sacred in the human heart – by this Paul meant in the depths of our being. Paul’s call to live in Christ is shaped by the death and resurrection of Jesus the Christ. For Paul death, death with Christ, becomes the corridor to the fullness of being. A death that because we live in Christ, also means that we come to new life, transformed in him as well.

Autumn will give way to the sometimes dark and dreary days of winter. But in that winter, after the fall of the leaves, the dying out of the colors that so brilliantly blaze across the landscape today, will come, as the year itself dies away, a celebration of something that may be just a myth, but within that recurring myth, is the truth of the Christ coming upon the landscape of our waiting hearts.

Enamored in autumn’s brilliance is a promise. The promise of He who is ever new. The Christ-self as our abiding and permanent openness to God.

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